Self Oryantalizm: İçimizdeki Modernite Ve/Veya İçselleştirdiğimiz Modernleşme

Said’in oryantalizm kavramını siyasal literatüre kazandırmasından sonra kavram, Doğulu toplumların modernite ile kurdukları ilişkiyi açıklamak açısından doğurgan bir şekilde içeriğini geliştirmektedir. Artık Doğu-Batı ikileminde düşülmeyen kavram, Doğulu toplumların kendi kendini doğulaştırması olarak yeni anlamlar kazanmıştır. Çalışmada bu anlam genişlemesinin izleri sürülecektir. Self Oryantalizm başlığı altında toplanan bu anlam genişliğinin sınırları ilk başlığın konusunu oluşturmaktadır. İkinci başlıkta self oryantalizmin anlam dünyasının mekansal genişliği bölgeler ve ulus-devletler bağlamında tartışılmaktadır. Ayrıca kolonyalist zorlayıcı oryantalizm ile iradi oryantalizm arasındaki farklılıklar ele alınmaktadır. Üçüncü başlık self oryantalizm sürecinin oluşumu ve tarihsel gelişimi ile ilgilidir. Self oryantalist paradigmayı oluşturan/icat eden araçlar olarak birincil temas bölgeleri, entelektüel canlanma, kültürel özcülük, homojen toplumsallık ve ulus devletleşme süreçleri analiz edilmektedir. Self oryantalizmin toplumsal tutumunu sağlayan sürdürücü araçlar olarak ise, yasalar, medya, moda ve ikincil temas bölgelerinin oluşumu ele alınmıştır.

Self-Orientalization: Modernity Within Ourselves or Internalized Modernization

After Said’s concept of orientalism had been widely recognized within political literature, this term has developed its content productively to explain Eastern Societies’ relation with modernity. Rather than being used in terms of East-West dichotomy, the term has gained new meanings as self-orientalization of Eastern Societies. In this study, the first section analyzes boundaries of the term. The second section discusses world of meaning’s locational scope of self-orientalization through nation states. Differences between colonial coercive orientalism and voluntary orientalism are also analyzed. The third section deals with historical development of self-orientalization process. Instruments creating self-orientalist paradigm are analyzed such as primary contact locations, intellectual development, cultural essentialism, homogenous society and process of nation state. Laws, mass media, fashion and secondary contact locations are analyzed as instruments of establishment of self-orientalization.

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APA BEZCİ B, ÇİFTCİ Y (2012). Self oryantalizm: İçimizdeki modernite ve/veya içselleştirdiğimiz modernleşme. Akademik İncelemeler Dergisi, 7(1), 139 - 166.
Chicago BEZCİ BÜNYAMİN,ÇİFTCİ Yusuf Self oryantalizm: İçimizdeki modernite ve/veya içselleştirdiğimiz modernleşme. Akademik İncelemeler Dergisi 7, no.1 (2012): 139 - 166.
MLA BEZCİ BÜNYAMİN,ÇİFTCİ Yusuf Self oryantalizm: İçimizdeki modernite ve/veya içselleştirdiğimiz modernleşme. Akademik İncelemeler Dergisi, vol.7, no.1, 2012, ss.139 - 166.
AMA BEZCİ B,ÇİFTCİ Y Self oryantalizm: İçimizdeki modernite ve/veya içselleştirdiğimiz modernleşme. Akademik İncelemeler Dergisi. 2012; 7(1): 139 - 166.
Vancouver BEZCİ B,ÇİFTCİ Y Self oryantalizm: İçimizdeki modernite ve/veya içselleştirdiğimiz modernleşme. Akademik İncelemeler Dergisi. 2012; 7(1): 139 - 166.
IEEE BEZCİ B,ÇİFTCİ Y "Self oryantalizm: İçimizdeki modernite ve/veya içselleştirdiğimiz modernleşme." Akademik İncelemeler Dergisi, 7, ss.139 - 166, 2012.