Uydurma Hadis Rivayetlerinde Allah Tasavvuru

Kur’an-ı Kerim ve sahih hadis rivayetleri İslam’ın Allah tasavvurunu açıkça ortaya koymaktadır. Ancak Hz. Osman’ın şehit edilmesiyle başlayan, farklı itikâdî ve siyasi fırkaların teşekkülüyle neticelenen süreçte Allah’ın otoritesini yanına almak isteyen kimi grup ve şahıslar Allah hakkında da hadis uydurmaktan çekinmemişlerdir. Bunun neticesinde nasıl bir Allah tasavvuru ortaya çıkmıştır? Bu makale uydurma rivayetlerdeki Allah tasavvurunu ortaya koymayı amaçlamaktadır. Bu doğrultuda öncelikle uydurma hadisleri derleyen meşhur eserlerdeki Allah ile ilgili rivayetlerden hareket edilmiştir. Bu rivayetler uydurulma gerekçeleri de göz önünde bulundurularak kategorize edilmiş ve Allah tasavvuru resmedilmiştir. Sonuçta; insan biçimli, cismen çok büyük, itikâdî ve siyasi ihtilafların tarafı, kavmiyetçi ve ibadete çok düşkün olan bir Allah tasavvurunun ortaya çıktığı görülmektedir.

Perception of God in Fabricated Hadith Narrations

In this article, it is attempted to put forward the imagination of Allah by making a selection from the narratives in the famous works which is compiling the fabricated hadith. The imagination of Allah in the fabricated hadith literature is also categorized, evaluated and illustrated under certain headings, in connection with the reasons of the false narrative. Looking at this picture, we can see that:He is an anthropomorphic / human-form entity. The most obvious characteristic of Allah is that He has characteristics that resemble people rather than God. He sometimes rides a red camel, sometimes a gray camel. Wears one or two shirts. The color of his shirt is usually green. He has a dazzling crown on his head. He is on a green mattress made of gold and on a cloth made of pearls. He is also like a teenager wearing gold shoes. He wanders through the green gardens, stretches on his back, crosses his legs. He handshakes and hugs people, gets tired and rests. He addresses people, lead prayer as an imam, reads Qur'an, makes dhikr and writes. As can be seen, in the manufactured narratives, “God" has qualities that cannot be attributed to any being that is expected to be divine. However, in the formation of the perception of God in the human form, the mental worlds and value judgments of those who produce these rumors are revealed.He is very big and has a huge body. He is so huge that jinn, people, demons and angels, in short, if all beings from creation to the present form a circle, they cannot surround Allah. God who is very big in aspect of body, is also very heavy in proportion to his size. Even sometimes the angels carrying the march (arş) have difficulty in carrying the march. The owner of large body and immovable weight has of course magnificence. He even shattered the mountain, where he manifested his grandeur, and the parts of the mountain formed the largest mountains in different parts of the earth. Also, his word is one of signs of his greatness. Because his voice is no different than thunder. The closest beings to him are angels, but they are five thousand years away.He is side of political and faith disputes. The emergence of political conflicts in the process that began with the martyrdom of khalifa Osman, the fact that religion became intricate with politics, the seriously affection of Islamic beliefs from foreign beliefs and cultures and the dispute of whether Qur'an is created, due to such controversial arguments, different groups engaged in the hadith fabrication race to support their own views. So much so that they did not hesitate to abuse Allah for their evil ambitions as they somehow abused the Prophet. As a result of this attitude, a God emerged as follows: When Allah created all souls, He chose Abu Bakr's soul among them after the souls of the Prophets. His caliphate was realized not only by the allegiance of Muslims, but also by the allegiance of two great angels, Gabriel and Michael. As for Omar; He is the first person Allah will embrace. On the Day of Resurrection, Allah will shake hands with him first. In addition, Omar will be the first person whom God will take to the heaven by holding his hands. Ali is the prophet's substitute and caliph. He is not killed and is still alive, hiding in a cloud. Thunder is his voice, and lightning is his whip. On the Day of Judgement, Allah will place a bridge over hell, and no one shall pass through that bridge except for those who Ali gives permission. As for Muaviye; Allah sent him a golden pen through Gabriel as a gift to write the Ayat al-Kursi.It is clear how producers easily fabricated hadiths in order to support themselves in political conflicts and how they easily make God a side of political groups. When viewed from the point of view of faith disputes, no different landscape is encountered.He is racist. The most important feature of the period in which the Umayyad dominated the Islamic world was the expansion of Islamic geography with the conquest movements and the intense feeling of Arab nationalism in the society. First of all, racist attitude which did not fit the spirit of Islam at all exhibited by the Umayyads and then other ethnic elements,  revealed the need to search evidence of their superiority over all other nations; as the easiest way to meet this need, they made the Prophet say the virtues of their races, and thus invented many hadiths. They did not limit themselves with that they made the Prophet say the virtues of their tribes, and they have made Allah almost racist by connecting him with their tribes in a way. In this context, Allah sometimes spoke Persian, sometimes Arabic, and revealed Arabic revelation to all prophets. In the sight of Allah, the worst language is Persian. The devils speak in the language of the Khuzestanians, in other words in the Persian language, those selected for hell speak in the language of the Bukharians, in other words in the Turkish language and those selected for heaven speak Arabic in the language of the Arabs. He attends worship. The words made up as hadith in order to encourage the Muslims to do good deeds and to avoid the bad deeds, keep a very fluffy quantity in the content of the fabricated hadith literature. Those who fabricate hadiths assuming that they are doing a favorable work in the sight of Allah without being attached to any restriction, have tended to give a role to Allah in the narrations they invented. Especially, these words which are invented to encourage people to perform some prayers, grant tremendous rewards to small deeds and promise severe punishments to small sins. In one of them, Allah read the Surahs of Taha and Yaseen a thousand years before creating Adam, and when he became angry he saw the children reading the Qu'ran, by looking at the earth, and he was full of joy. He did not only encourage the remembrance and recitation of the Qur'an, he also encouraged the prayer; he even fired a person who left the isha prayer before his presence by saying "I am not your Lord. Go and look for another god".

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Bibtex @tez Özeti { antakiyat622769, journal = {Antakiyat}, eissn = {2667-4017}, address = {}, publisher = {Hatay Mustafa Kemal Üniversitesi}, year = {2019}, volume = {2}, number = {2}, pages = {235 - 252}, title = {Uydurma Hadis Rivayetlerinde Allah Tasavvuru}, key = {cite}, author = {Asar, Muhammet Ali} }
APA Asar, M. A. (2019). Uydurma Hadis Rivayetlerinde Allah Tasavvuru . Antakiyat , 2 (2) , 235-252 .
MLA Asar, M. A. "Uydurma Hadis Rivayetlerinde Allah Tasavvuru" . Antakiyat 2 (2019 ): 235-252 <
Chicago Asar, M. A. "Uydurma Hadis Rivayetlerinde Allah Tasavvuru". Antakiyat 2 (2019 ): 235-252
RIS TY - JOUR T1 - Uydurma Hadis Rivayetlerinde Allah Tasavvuru AU - Muhammet AliAsar Y1 - 2019 PY - 2019 N1 - DO - T2 - Antakiyat JF - Journal JO - JOR SP - 235 EP - 252 VL - 2 IS - 2 SN - -2667-4017 M3 - UR - Y2 - 2019 ER -
EndNote %0 Antakiyat Uydurma Hadis Rivayetlerinde Allah Tasavvuru %A Muhammet Ali Asar %T Uydurma Hadis Rivayetlerinde Allah Tasavvuru %D 2019 %J Antakiyat %P -2667-4017 %V 2 %N 2 %R %U
ISNAD Asar, Muhammet Ali . "Uydurma Hadis Rivayetlerinde Allah Tasavvuru". Antakiyat 2 / 2 (Aralık 2019): 235-252 .
AMA Asar M. A. Uydurma Hadis Rivayetlerinde Allah Tasavvuru. Antakiyat. 2019; 2(2): 235-252.
Vancouver Asar M. A. Uydurma Hadis Rivayetlerinde Allah Tasavvuru. Antakiyat. 2019; 2(2): 235-252.
IEEE M. A. Asar , "Uydurma Hadis Rivayetlerinde Allah Tasavvuru", , c. 2, sayı. 2, ss. 235-252, Ara. 2019